Reconciliation

Re-examining liberation in Namibia : political culture since independence

Upphovsperson:	Melber, Henning
Utgivare:	Nordiska Afrikainstitutet | Uppsala : Nordiska Afrikainstitutet
År:	2003
Ämnesord:	Namibia, Independence, Liberation, Political culture, Reconciliation, Post-colonialism, Human rights, Political science, Statsvetenskap

From 1960, SWAPO of Namibia led the organised and later armed struggle for independence. In late 1989, the liberation movement was finally elected to power under United Nations supervision as the legitimate government. When the Republic of Namibia was proclaimed on 21 March 1990, the long and bitter struggle for sovereignty came to an end. This volume takes stock of emerging trends in the country's political culture since independence. The contributions, mainly by authors from Namibia and Southern Africa who supported the anti-colonial movements, critically explore the achievements and shortcomings that have been part of liberation in Namibia.

Sexual abuse survivors and the complex of traditional healing : (G)local prospects in the aftermath of an African war

Upphovsperson:	Utas, Mats
Utgivare:	Nordiska Afrikainstitutet, Conflict, Displacement and Transformation | Uppsala : Nordiska Afrikainstitutet
År:	2009
Ämnesord:	Civil war, sexual abuse, Women, victims, Humanitarian assistance, Traditional medicine, healing, Post-conflict reconstruction, Reconciliation, Sierra Leone, Peace and conflict research, Freds- och konfliktforskning

In its efforts to assist post-conflict societies in africa the international aid community has acitvely promoted projects of psycho-social healing among people traumatized during wars and violent conflict. To a large degree these projects have been established in the tradtion of Western psychology. More recently, however, it has been realized in order to help survivors of war effectivley it is necessary to adapt projects and enhance “local” psycho-social healing. This policy report locates the structures – with local legitimacy – that are available to young people who experienced sexual abuse during the Sierra Leone civil war (1991–2002). To this end, this booklet discusses a healing complex that comprises a number of overlapping actors, including herbalists, Zoe Mammies (heads of the female secret societies), Mori-men (Muslim healers); Karamokos (Muslim teachers) and Christian pastors. CONTENTS 1. Introduction 2. Scope of the study 2.1 Methods 2.2 Research ethichs 3. Limitations of the study 4. War-related sexual abuse 4.1 Quantitative findings 4.2 Qualitative findings 4.3 Turning a page? Sexual abuse in post-war reality 5. Variations of traditional healing 5.1 Notes on mental illness in Sierra Leone 5.2 The healing complex6. Traditional healing of sexual abuse 6.1 From the girls’ and young women’s perspective 6.2 The herbalist 6.3 The Karamoko and the Mori-man 6.4 The Soweh mammy and female herbalist (Kuntumoi musu) 6.5 Cleansing the bush 6.6 The pastor 6.7 Talking trauma – notes on counselling 7. Findings and recommendations 7.1 Social approaches towards the sexually abused 7.2 Girls’ and young women’s practices related totraditional healing 7.3 Findings on traditional healers 7.4 Recommendations Appendices

Political cultures in democratic South Africa

Upphovspersoner:	Neocosmos, Michael | Suttner, Raymond | Taylor, Ian | Melber, Henning
Utgivare:	Nordiska Afrikainstitutet | Uppsala : : Nordiska Afrikainstitutet
År:	2002
Ämnesord:	Democratisation, Human rights, Liberation, Nation Building, Reconciliation, ANC, South Africa, Southern Africa, Political science, Statsvetenskap

The democratic transition in South Africa that emerged during the 1990s and became manifest in a democratically elected government, has not yet brought to completion the post-Apartheid social and political transformation of that country. In fact, it has far from consolidated a new socio-political culture. The contributions to this Discussion Paper reflect upon different but related aspects of South African democracy after Apartheid as represented in a variety of social forces, institutions and individuals. They illustrate that societies in transition have to make sustained efforts to overcome the legacies of the past, and that the present reproduces some of the past structural constraints and patterns of power and control in the new framework. This publication has been compiled under the aegis of the research network on “Liberation and Democracy in Southern Africa” (LiDeSa), currently coordinated through the Nordic Africa Institute. The contributions were originally presented to a workshop organised in Cape Town in December 2001.

Does one size fit all? : the Sierra Leone Truth and Reconciliation Commission revisited

Upphovsperson:	Sesay, Amadu
Utgivare:	Nordiska Afrikainstitutet | Uppsala : Nordiska Afrikainstitutet
År:	2007
Ämnesord:	Civil war, conflicts, violence, Reconciliation, Post-conflict reconstruction, Peace building, Truth and Reconciliation Commission, Sierra Leone, Peace and conflict research, Freds- och konfliktforskning

Societies emerging from protracted conflict and violence face numerous challenges at the individual, community and national levels. Accordingly, a variety of strategies have been suggested for "healing" the wounds of the past and coping with the future, thereby facilitating national reconciliation and peace buildings. One of these approaches is the Truth and Reconciliation Commission, TRC, believed to provide a veritable platform for victims and perpetrators alike, to have a voice that would enable them to come to terms with the horrifying past. In Africa, TRCs as strategies for coming to terms with the past in Africa came into prominence following the example of South Africa after the end of apartheid in 1994. Since then, TRCs have been set up in Rwanda and Sierra Leone, while one has been proposed for Liberia. From such a standpoint it is tempting to argue that there has emerged what we can call  a  "one size fits all" syndrome, that is, if the TRC "worked" for South Africa, a position that is the subject of intense debate within and outside that country, then it is "good" for Sierra Leone, Liberia or any other African society that is emerging from protracted violent conflict. The main purpose of this study, therefore, is to draw attention to the TRC phenomenon in Sierra Leone, to stimulate discussion on the diverse questions surrounding its rationale, processes and outcomes, especially its impacts on post conflict reconciliation in the country. Another goal of the project is to document the multiple and conflicting perceptions among various groups in the TRC processes, and how such perceptions were reflected in the Commission's work and recommendations. Finally, it is expected that the study would form the basis for future empirically grounded research and policy analysis, more extensive research and perhaps even collaboration, between the author and those working on innovative but home-grown mechanisms for promoting reconciliation in post war Sierra Leone and elsewhere.